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It is possible that he was a Temple singer, since his third chapter is dedicated to the chief singer on my stringed instruments (chapter 3:19). Hence no reference to these two kingdoms was made by the prophet. Several prophecies followed a few months later (Zechariah 1:7 to 6:15). All Israel consists of both Jews and Gentiles, thus all Israel shall be saved (Romans 11:25, 26). To the very last, Christ would have averted the doom of the Jewish nation if the people had received Him. Had Jerusalem known what it was her privilege to know, and heeded the light that Heaven sent her, she would have stood forth in magnificent prosperity, the queen of kingdoms, the mighty metropolis of the earth, and would, like a noble vine, have filled the face of the world with fruit (Isaiah 27:6). For these reasons his ministry can be dated from about 755 (or earlier) to about 725 B.C. WebIn Judea: prophecy of Zephaniah, Jeremiah, Obadiah, and Habakkuk In Babylon: prophecy of Ezekiel. Prophecies of the former classification cannot now be fulfilled because they were strictly conditional in nature and limited in scope, by their very nature, to literal Israel. When the Jews rejected Christ as the Messiah, God in turn rejected them and commissioned the Christian church as His chosen instrument for the salvation of the world (Matthew 28:19, 20; 2 Corinthians 5:18-20; 1 Peter 2:9, 10; etc.). This situation fits best the time prior to the rise of the Chaldean Empire under Nabopolassar, who began to reign in 626/25 B.C., and who, with the Medes, was responsible for the destruction of Assyria. Israel would reply, Accept our God as your God, love and serve Him as we do, and He will do the same for you. The blessings thus assured Israel were, on the same conditions and in the same degree, assured to every nation and to every individual under the broad heavens see Acts 10:34, 35; 15:7-9; Romans 10:12, 13; etc.). Thus Israel was to blossom and bud, and fill the face of the world with fruit (Isaiah 27:6). Hearing of all the advantages with which the God of Israel had blessed His people and all the prosperity He had procured for them (Jeremiah 33:9), the pagan nations would admit that their own fathers had inherited lies (chapter 16:19). Godlinessgodlikenessis the goal to be reached. 1-39 40-55 56-66. This page and its content is copyright 2012. No chronological data are given, but the prophet speaks of the fall of No (chapter 3:8) as an event of the past. These were remedied by the vigorous actions of the governor. Sinai God entered into covenant relation with Israel as a nation (Exodus 19:1-8; 24:3-8; Deuteronomy 7:6-14) upon the same basic conditions and with the same ultimate objectives as the Abrahamic covenant. The church in this generation has been endowed by God with great privileges and blessings, and He expects corresponding returns. When Gedaliah is assassinated, the Jews flee to Egypt and force Jeremiah to go with them. They forfeited Gods blessing because of failure to fulfill His purpose in making them His chosen people, and thus brought ruin upon themselves. 1:1, 6:1 - 8). These promises of prosperity and a successful mission were to have met fulfillment in large measure during the centuries following the return of the Israelites from the lands of their captivity. Salvation was to be of the Jews, in that the Messiah would be a Jew (John 4:22), and by the Jews, as messengers of salvation to all men (Genesis 12:2, 3; 22:18; Isaiah 42:1, 6; 43:10; Galatians 3:8, 16, 18). Enigmatic is his statement that this 5th year of captivity was also the thirtieth year. It is believed that the prophet refers either to his own age or to that year as the 30th year reckoned from the reform which took place during the 18th year of Josiah. He purposed to make them an honor to His name and a blessing to the nations about them. Superior intellect. According to His beneficent purpose, the covenant promises were to have met fulfillment in large measure during the centuries following the return of the Israelites from the lands of their captivity. However, there is no valid reason why Malachi should not be considered a proper name. That some of the words he uses are also found in Jeremiah (Obadiah 1, 3, 4; cf. WebISAIAH, DANIEL, AND ZECHARIAH We need to make a comparison between the three prophets, Isaiah, Daniel, and Zechariah, in two matters: in Gods economy toward His chosen people and in Christ for the people of His concern. God entered into solemn covenant relationship with him (Genesis 15:18; 17:2-7), and his posterity, Israel, inherited the sacred trust of being Gods chosen representatives on earth (Hebrews 11:9) for the salvation of the entire human race. Yet, since Gods purposes are immutable (Psalms 33:11; Prov. WebBefore we begin our review of the parts of Jeremiahs early ministry, let us first set out the usual and customary picture of it. Another reason to trust God is there is nothing too complicated for Him. Baruch, son of Neriah. There was nothing God could have done for them that He did not do, yet they failed. Isaiahs whole ministry from Uzziah to Manasseh must therefore have lasted more than half a century. They eagerly sought the power of His kingdom, but were unwilling to be guided by its principles. He was therefore a somewhat younger contemporary of Isaiah, to whose vocabulary and terminology his prophecies show great similarity (Micah 4:1-4; cf. The sanctuary became Gods dwelling place among them (see Exodus 25:8), its priests were ordained to minister before Him (Hebrews 5:1; 8:3), its services provided an object lesson of the plan of salvation and prefigured the coming of the Messiah (1 Corinthians 5:7; Colossians 2:16, 17; Hebrews 9:1-10; 10:1-12). The book of Haggai contains four addresses, each bearing a precise date giving the day, month, and year of Darius reign. The formal rejection of Jesus by the Jews, as a nation, marked the close of their last opportunity as the special agents of God for the salvation of the world. In fact, this procedure is responsible more than anything else for the fanciful interpretations that distinguish the teachings of certain religious groups. Daniel 5:25-28; Matthew 21:40-43; 22:3-10; Luke 14:24). 2. question. It was last of all that God sent unto them his son, according to Christs own words (Matthew 21:37), but they caught him and slew him (verse 39). The transition from literal Israel to spiritual Israel, or the Christian church, is the subject of Romans 9-11. Hence, the year 603 can be considered as the beginning of Daniels ministry as a prophet. 1. In that year, in the fifth month, there was public conflict between Jeremiah and the prophet Hananiah (Jeremiah 28). In a mysterious way known only to God the prophets words were sometimes intended to meet their fulfillment in the then far-distant future. Even during the Captivity, and later under foreign tutelage, Israel remained a theocracy in theory if not fully in practice. WebThere are four major prophets: Isaiah, Jeremiah, Ezekiel and Daniel. But, said the angel, Messiah would be rejected and cut off, because of the abominations of Israel, and Jerusalem and the Temple would once more life waste (verses 26, 27). The gates of Jerusalem would be open continually to receive the wealth contributed to Israel for the conversion of still other nations and peoples (Isaiah 60:1-11, RSV; Psalms 72:10; Isaiah 45:14; Haggai 2:7, RSV). However, all his messages were addressed to the northern nation. They grasped at the material blessings so generously offered them, but refused the spiritual graces that would have transformed their lives and fitted them to be His representatives. They looked for Messiah to reign as a temporal prince (cf. Jeremiah sank into the mud, according to the biblical account. (chapter 5:14), after which he was recalled to Persia. Isaiah was the great forerunner of the writers. They would send messengers to Israel with the declaration, We will go with you: for we have heard that God is with you (Zechariah 8:23). The kingdom was overturned (Ezekiel 21:25-32) and the people removed from the land, which had been theirs only by virtue of the covenant relationship (Hosea 9:3, 15, Micah 2:10; cf. Nick Baumgardner, a senior writer from the same publication, predicts Notre Dames all-time sack leader will fall to the early third round in his latest mock draft.. Daniel Jeremiah, a draft analyst for the NFL Network, concurs. God provided Israel with every facility for becoming the greatest nation on the earth. Higher than the highest human thought can reach is Gods ideal for His children. Accordingly, what He purposed to do for the world through Israel of old He will finally accomplish through His church on earth today, and many of the promises originally made to literal Israel will be fulfilled to His remnant people at the close of time. Zephaniah 1:17 from the ends of the earth (Jeremiah 16:19), to the light of truth shining forth from the mountain of the Lord (Isaiah 2:3; 60:3; 56:7; cf. Its people were given no promise of complete restoration to their former power in Palestine. Pride obscured their vision [see Luke 19:42]. Numbers 14:26-34. According to tradition, how was Isaiah killed? The state was still to be administered in the name, and by the authority, of God. He would be king over all the earth verses (3, 8, 9), and His dominion from sea even to sea, even to the ends of the earth (chapter 9:9, 10). According to tradition, how was Isaiah killed? Note by whom it was spoken, to whom it was addressed, and the circumstances that called it forth. Spiritual prosperity was to prepare the way for material prosperity. This would make Isaiah first cousin to King Uzziah and grandson to A study of the Old Testament prophets that consists primarily of lifting selected passages here and there out of their historical context and arbitrarily applying them to our dayas if the prophet spoke exclusively for our benefitis fraught with grave danger. 6. Though the prophet looked at events about him, he also could see far beyond his own day. It was Gods design that the whole earth be prepared for the first advent of Christ, even as to-day the way is preparing for His second coming. Earlier commentators attempted to equate the two men, because of the use of similar expressions in their utterances (Micah 1:2; cf. The sixteen prophetsIsaiah to Malachiwhose writings have come down to us lived during four centuries, from about 800 to 400 B.C. He is the same yesterday, and to day, and for ever (Hebrews 13:8). Foskey, however, is far from a lock to be selected with one of the 31 first-round selections. Answer Jeremiah was one of the major prophets of ancient Israel and a key figure in the Old Testament. All rights reserved. Upon His final departure from the sacred precincts of the Temple, Jesus said, Your house is left unto you desolate (Matthew 23:38). The prophet Ezekiel, a priest, was one of the 10,000 Jews taken into exile by Nebuchadnezzar in 597 B.C., when King Jehoiachin was carried to Babylon. 2 Kings 20:1-5; and of promised blessing, see Exodus 6:2-8; cf. It was probably at this time, when Daniel was nearly 90 years of age, that he was commanded to conclude his book and seal it up (chapter 12:4, 13). Hence, 640 B.C., about midway between the two limits, marked by the destruction of Thebes and the fall of Nineveh, would seem to be a reasonable conjectural date for Nahums prophetic ministry. 3:5). The ministry of Amos may therefore have fallen in the years 767-753 B.C. The last part of the lecture turns to Second Isaiah and the famous servant songs that find a universal significance in After Jerusalems fall in 586, Nebuchadnezzar allowed Jeremiah to stay with the remnant of his people who were left in the country (chapter 40:1-6). In view of the light they had received from God, they were even worse than the heathen, to whom they felt so much superior. Nothing is known concerning the prophet Habakkuk beyond his name. Jeremiah 32:17 highlights this point by stating, "O Sovereign Lord! This article surveys the fundamental problem of the interpretation of the prophetic portions of the Old Testament in terms of their message to Israel of old and to the church today. Instead of becoming light bearers to the world they absorbed its darkness and reflected that darkness instead. However, the chronological data given by Micah are against such an identification and show that a century or more lies between the two men. The fundamental principle by which we can tell unerringly when any particular promise or prediction of the Old Testament made originally to literal Israel is to meet its fulfillment with respect to spiritual Israel iswhen a later inspired writer makes such an application of it. Furthermore, it should be remembered that the Messiah, after the flesh, was a Jew, that the charter members of the Christian church were all Jews, and that Christianity grew out of Judaism. Foskey, however, is far from a lock to be selected with one of the 31 first-round selections. Joel 1:15; 2:1, 32) can hardly serve as evidence for either a late or an early date. If Jeremiah had been writing a novel, he would have been the hero of his own story. The voice of God through the prophets distinctly speaks to us today. What archaeological evidence implies Isaiah was a unified book? Nothing is impossible with God. 19:21; Isaiah 46:10; Acts 5:39; Hebrews 6:17; etc. It is not known whether Malachi is the name of the author or simply the title of an otherwise anonymous author, since Malachi means my messenger. If it is the latter, his is the only anonymous work among the prophetic books of the Old Testament. In Egypt, Jeremiah raised his voice against the idolatries the Jews practiced there (chapters 43; 44). Who became king of Babylon about the same time that Jeremiah was called by God. Isaiah 54:7; Ezekiel 36:11; 43:10, 11; Micah 6:8; Zechariah 10:6). One of the main objectives of the Bible commentator is to reconstruct the historical setting in which the declarations of the prophets were originally made. Chronologically, Isaiah lived during a time just after the northern 10 tribes of Israel were destroyed by the Assyrians. It is thought that Isaiah and Micah lived at the same time and addressed different audiences. Hosea 2:6-13). Any idea that the return of the Jews to their ancestral home, that is, to the new state of Israel, may in any way be related to Bible prophecy is without valid scriptural foundation. With Him there is no variableness, neither shadow of turning (James 1:17). In Abraham God found a man ready to yield unqualified obedience to the divine will (Genesis 26:5; Hebrews 11:8) and to cultivate a similar spirit in his posterity (Genesis 18:19). Literal Jews may still find salvation by being grafted into spiritual Israel, in precisely the same way that Gentiles are to be grafted in (verses 23, 24). Discover what the message meant to the people of that time. The fourth school of interpretation may, at times, arrive at a valid application of the predictive portions of Old Testament prophecy to the church today and to its future experience, but neglects the primary application of these messages to their historical setting, and proceeds, quite arbitrarily, to determine that certain selected passages were written more or less exclusively for the church today. A closer dating is impossible in spite of the statement that his first divine message came to him two years before the earthquake (chapter 1:1), because the date of this event is unknown. Dead sea scrolls. 4:14; Colossians 2:2-4, 8; 2 Peter 1:16; Revelation 22:18). And he did so, walking naked and barefoot. The prophet was a citizen of Judah, but delivered messages to the kingdom of Israel as well. Paul makes it clear beyond argument that when he speaks of Israel as the chosen people of God he means it in this sense. For a graphic picture of how one nation would have responded to the irresistible appeal radiating from an Israel faithful to God, see Isaiah 19:18-22; cf. A. He will listen to the prophet speaking to Israel of old and endeavor to understand what his words meant to the people who originally heard them. Between the first invasion of Nebuchadnezzar in 605 B.C. answer. But they are to be saved as Christians and not as Jews. The people might approach God personally and through the ministry of a mediating priesthood, their representatives before Him; He would direct the nation through the ministry of prophets, His appointed representatives to them. Josiah was also still a young king, having reached the age of but 21 years at that time. But it is only against the background of the original historical context of the message that its meaning and value for us can be established with certainty. What archaeological evidence implies Isaiah was a unified book? Which division of Isaiah is the outline used in class. In the introduction to his book he declares that he worked under the kings Uzziah of Judah and Jeroboam II of Israel. John 4:23, 24; 2 Tim. When the siege of Jerusalem was temporarily lifted at the approach of an Egyptian force, Jeremiah started to leave Jerusalem to go to the land of the tribe of Benjamin.

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